![]() We can chant with the intention to recognize and remember our essence and share this positive vibration with all sentient beings, offering our effort for inner peace as a contribution to peace for all. All Rights Reserved.Consistent practice helps to refocus the mind inward instead of getting lost in the world and all its endless projections. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.Ĭopyright ⓒ 2018 Meditative Mind. ![]() I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium. I have neither attachment to the world, nor to liberation. I am without any attributes, and without any form. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.Ħ) I am all pervasive. I am not the relative, nor the friend, nor the guru, nor the disciple. ![]() I have no father or mother, nor did I have a birth. I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.ĥ) I do not have fear of death, as I do not have death. I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced. I do not need mantras, holy places, scriptures, rituals or sacrifices (yajna). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.Ĥ) I have neither virtue (punya), nor vice (paapa). I have no duty (dharma), nor any money, nor any desire (refer: kama), nor even liberation (refer: moksha). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.ģ) I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.Ģ) Neither can I be termed as energy (Praana), nor five types of breath (Vaayu), nor the seven material essences (dhaatu), nor the five coverings (panca-kosha). I am not the ether, nor the earth, nor the fire, nor the wind (i.e. Na Chaa Sangatan Naiva Muktir Na meyah Chidananda Rupah Shivoham Shivohamġ) I am not mind, nor intellect, nor ego, nor the reflections of inner self. Na Bandhur Na Mitram Guru Naiva Shishyah, Chidaananda Rupah Shivoham ShivohamĪham Nirvikalpo Niraakaara Rupo, Vibhutvaaccha Sarvatra Sarvendriyaanaam Na Mrityur Na Shanka Na Me Jaati Bhedah, Pitaa Naiva Me Naiva Maataa Na Janma Na Punyan Na Paapan Na Saukhyan Na Dukham, Na Mantro Na Tirthan Na Vedaah Na YajnaahĪham Bhojanan Naiv Bhojyan Na Bhoktaa, Chidaananda Rupah Shivoham Shivoham Na Dharmo Na Chaartho Na Kaamo Na Moksha, Chidaananda Rupah Shivoham Shivoham Na Me Dvesha Raagau Na Me Lobha Mohau, Mado Naiva Me Naiva Maatsarya Bhaavah Na Vaak Paani Paadau Na Chopasthapaayuh, Chidaananda Rupah Shivoham Shivoham Na Cha Praana Sanjno Na Vai Pancha Vaayuhu, Na Vaa Sapta Dhaatur Na Va Pancha Koshah Na Cha Vyoma Bhumir Na Tejo Na Vayuh, Chidananda Rupah Shivoham Shivoham Mano Budhyahankaar Chitani Naaham, Na Cha Shrotra Jihve Na Cha Ghraana netre
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